Acceptance of Hadith as Applied Quran

maulana, agla sawal poonch area se irfan arif sahib ne kiya hai. unhon ne likha hai: "hadees applied quran hai to kya har hadees ko as it is qabool kiya ja sakta hai? yeh tameez o tehzeeb kaise aur kis hawale se sahi ho sakti hai? is ke bare mein bataen." bhai koi nahin, har koi nahin manega jo hadees hai to hadees hai.

hadeeson ke bare mein aap yaad rakhiye ke baad ke zamane mein kuch logon ne ek baat mein arz kar doon ke logon ko yeh maloom nahin hai shayad ke yeh phenomenon hai ek ek age ka. پینٹنگ پریس سے پہلے دنیا بھر میں ایک چیز ہوا کرتی تھی جس کو کہتے تھے storytellers

aur farsi mein us ko kehte hain qissa go. ہندی میں کہتے ہیں کہا کہا کہا کہا کہا کہا کہا کہا کہا تو لوگ یعنی painting press se pehle logon par kitaben nahin hoti theen to kuch log hote the kis se kahaniyan batate the aur log baith kar sunte the.

main khud bachpan mein hamare ek sahib the, un ka naam guru tha, woh story teller the. main jab chhota tha to hum log baithte the aur woh itne dilchasp andaaz mein kahaniyan sunate the, woh kab sunte rehte the, sunte rehte the. to pre painting press ka yeh phenomenon hai.

jab press nahi hota tha, kitabein chapti nahi thi to log qissa kahaniyan batate the, log sun sun ke khush hote the. to isi qism kuch log the story tellers, wahan woh arabi zaban mein kehte the to to woh woh log farzi kehte the, naam lete the jaisa jaisa ke sach much yeh filane ka, halanke woh

farzi hota tha. maine khud suna hai in logon ko ke naam le ke kahein ke falan ho, falan ho, falan ho, falan, halanke koi wajood is ka nahi, woh to farzi kahani hai dilchasp banane ke liye, isko factual banane ke liye.

to yahi tha wahan Arab world mein baad ke zamaney mein. to log arabi mein bolte the, woh to logon ne likh liya to log samjhe ke hadith hai yeh. yeh sab story tellers ke tawashe hain, story tellers ke qissa kahaniyan hain.

lekin aap ko main batana chahta hoon ke ilm-e-hadith itna taqatwar hai, itna taqatwar hai ke aap chhaant sakte hain. bahut hi asan hai chhaantna story tellers ke content ko aur real hadith ko, aur aap khud bhi chhaant sakte hain.

agar aap chahein to aap waqt ho padhiye, yaani ilm-ur-rijal ko padhiye aur mukhtalif jo kitabein funoon ki hain, agar aap paas waqt nahi hai to main aap se arz karna chahta hoon ke kuch logon ne apni umrein sirf karke ek kaam kar diya hai. is se pehle bhi kiya hai, aaj bhi kiya hai, isi wajah se ek hai Allama Nasiruddin

Al-Albani, chhaant kar sari kitabein zindagi mein mutala karte karte chhaant kar alag kiya, isko alag kar diya. kai kitabein aisi likhi gayi hain, internet pe bhi aisa hai. to yeh log hawa ko banate hain, is ko yeh hawa nahi hai, yeh hawa ki baat nahi

hai. abhi second world war ke zamane mein jab ke mein zinda tha aur second world war ke zamane mein hoon, yani meri naujawani ki umar thi, woh jawani ki umar mein mein tha. mein janta hoon us ko ab tak tarah tarah ki kahaniyan udti thin, second world war kahaniyan, lekin woh

log samajhte the qisse kahaniyan hain. asal jo likhi gayi hai history second world war ki, us ko logon ne acha us ko tehqeeq kar ke likha hai. second world war ki story ko, ki history ko ek hai second world war ki ka historical document, ek hai

second world war ke zamane mein rumour udte the. rumour woh alag hai, woh alag hai. to hadithon ke bare mein bhi aisa, us ko alag alag khud aap khud bhi kar sakte hain, alag aap aap ke paas time nahi hai jinhon ne alag kiya, un ko le liya.

un ko is mein yeh hawa kyun banate hain? Kyunki hawa nahi hai, yeh kuch koi hawa ki baat nahi hai. hamesha har maamle mein aisa hota hai. mein to zindagi mein dekhta raha hoon ke log rumour udate hain.

acha, mere gaon mein, mere old world mein, Delhi mein, Raipur mein, jahan jahan mein raha hoon, tarah tarah ke rumour. koi waqea hoga to us mein ek real story hogi, ek rumour hoga, us ko chhante hain. aap chhant kar alag us ko content karte hain, alag kar is content ko, rumour content ko alag

karte hain aur real us ko alag karte hain. abhi Afghanistan ki jo ladai thi, jab Russia ki faujen ghus gayi thin wahan par, bohat qisse kahaniyan, lekin asal jo story thi, woh alag thi, woh qissa kahani alag thi. Bangladesh ke zamane mein jo hua tha 1971 mein, ajeeb ajeeb rumour udi thi is bare mein.

to is ka matlab nahi ke hadithon ka maamla nahi hai, yeh insaan ki, insaan ka mizaj hai. har bab mein rebar arrti hain, woh reubar content hai, woh jis ko le kar log hadith ka tamasha banai hain. woh hamesha hota hai, hamesha hota hai.

to woh uloom, woh funoon jo is mein hain, jin ko waqt ho, un ko parh kar ke bilkul chhanat sakta hai. reumor ko alag kar sakta hai, real yani hadith ko alag kar sakta hai. is ka waqt na ho to kitabein parh lijiyey, jo jo in logon ki jo unhon ne chhanat

chhanat ke alag kar diya hai, yeh koi masla hi nahi hai, yeh koi masla hi nahi hai. jo insens hain, log jinhein kuch yani jo Allah se darte nahi aur ilmi zouq nahi, jis ke andar nahi, jinhein to ilmi zouq nahi, woh is is tarah ki baatein karte hain. jin ka ilmi zouq nahi hai, woh is tarah ki baatein karte hain.

mein to is ko sochta hoon ke bilkul hi yani main meniles aur baseless baatein hain, yeh sab kyunke haqeeqat is ki nahi hai. hadith ke bare mein jo huqooq shafa'at batate hain, hadith isi tarah authentic hai jis tarah quran authentic hai.

yaad rakhiye, hadith isi tarah authentic hai jis tarah quran authentic hai. baqi jo reumor content hai, woh har cheez mein hota hai, is ko hal kar dijiyey, aap is ki pareshani kya hai? aap ko hai? ab jaise ek misaal deta hoon, Maulana Hussain Ahmed Madni thay, woh paan khate thay.

Maulana Hussain Ahmed Madni paan khate thay to aise kuch log baithe baithe hue thay ke pehle se tafrihi tour par unhon ne kaha, tafrihi tour par ke jannat mein log paan khaya karein ge, jannat mein log paan khaya karein ge. to kisi ne kaha ke yeh kahan se maloom hai? aap ko is ka rawi kaun hai? to

kaha Rawa Muslim. ab Rawa Muslim jo in ka to hamare haan kaha jata hai ke Rawa Muslim to matlab hota hai ke sahih muslim ki riwayat yeh hai, lekin wahan par is mani mein tha ke ek muslim ne musalman aisa keh raha hai.

riwa muslim ka ek matlab yeh hoga ke ek musalman ne aisa kaha, lekin jab hadith mein aata hai riwa muslim to matlab hota hai ke sahih muslim mein jo jo is ke rawi jis ka naam muslim tha, un ki baat yeh hai. aise hi log bolte the pehle bhi, ab bhi bolte hain.

isko aap ne, aap ne is ko aap ne apna hua bana liya. sirf woh log jo non serious hain, jin ke andar koi is ilmi zouq nahi hai, wahi yeh sab baton mein uljhe rehte hain. unhon ne koi masla hi nahi hai.

mehnat di jis tarah quran hai, usi tarah hadith hai ilmi aitbar se. lekin jin logon ko ilmi zouq nahi hai to kya zaroorat hai un ko is baat bohat parhne ki? jin ke andar ilmi zouq nahi hai, jin ka mutala nahi hai, jin ko pata nahi hai ke kya ilm hudood kya hote hain, to un ko is mein parhne ki zaroorat kya hai? aap

to jo jo ulma hain, unhi mein se kisi aalim ko pakad lijiye aur us ko follow kijiye. maulana, agla sawal lucknow se hai ajmal hassan sahab ka.