Factors inhibiting creative thinking in us

maulana, agla sawal roorki se hai sajid anwar sahib ka. انہوں نے لکھا ہے: "مولانا، what are the factors which inhibits the development of creative thinking in us؟ پلیز گائیڈ اس۔" کیا پھر پڑھیے؟ مولانا، What are the factors which inhibits the development of creative thinking ان اس؟ بھائی، دیکھیں، میرا جو ایکسپیرینس ہے، وہ تو یہ ہے کہ creative thinking نام ہے natural

thinking ka. یعنی آپ اگر اپنے کو distraction سے بچائیں تو اپنے آپ nature unfold ہوتی ہے۔ اپنے آپ جب nature unfolds ہوتی ہے تو وہ آپ کے اندر creative thinking آتی ہے۔ اس پر creative thinking کوئی الگ سے import کرنے کی چیز نہیں ہے۔

creative thinking ko aap ko import nahi karta, woh already aap ke andar maujood hai nature ke andar. lekin log kya karte hain? conditioning mein pad jaate hain, un ke andar bias aa jata hai, nafrat aa jati hai. ab normal tareeqe se sochne lagte hain, ghussa, nafrat, inteqaam, dahashat pe phans jaate hain.

is ki wajah se nature unfold nahi ho paati. to sirf ek hi shart hai ke aap apne aap ko aisi cheezon se bachayein jo nature ko unfold hone se rokti hain. bas is ke baad creative thinking apne aap develop kare gi.

theek hai? arey, koi questions? aise hi kuch questions hain? koi hai? mere mere saath? maulana, yeh sawal dilli se aaya hai mr hamd ahmed sahib ka. انہوں نے آپ سے پوچھا ہے کہ "What is the creative solution of Indian rights?" Indian rights? اچھا، "How it can be prevented and what should be the role of Indian Muslims during the riots?" دیکھیے،

is ka jawab bohat hi acha diya hai ek sahabi ne. indian rights jo hain, woh woh right nahi hote. Muslims are paying the price of their own stupid policies. is ko right kehna hi galat hai.

stepped policies qeemat hoti hai, is ko hum kehte hain right. is ko mein explain karta hoon. dekhiye, ek sahabi kehte hain ke "mula yarada bil qaleel mimma yati bihi safihi yarada bil katheer". kehte hain yeh sahabi qaul hai, tabai qaul hai.

sahabi hain, sahabi ka hai. yeh sahabi ka qaul hai. is ka translation yeh hai ke jo aadmi nadan ke chote shar ko bardasht nahi kare ga, to us ko nadan ke bare shar ko bardasht karna pare ga.

is ka matlab kya? zindagi mein chote shar to aate hi aate hain. aap chahein ke chote shar bhi na hon, yeh impossible hai. matlab koi nara laga laga de ga, koi jaloos nikaal nikaale ga, koi koi holi ka pani phenk de ga masjid par.

yeh chote shar hain, to bardasht ki jiye. ladte kyun is ke liye? Hazrat Umar ne yeh baat is tareeqe se kahi ke "لیس العاقل الذی یعرف الخیر apne sar, walakin alazi yعرف الخیر sar" ke aqalmand woh nahi hai jo jo khair aur shar ko jaane.

aqalmand woh hai jo yeh jaane ke do shar mein se kamtar shar konsa hai. matlab kya hai? zindagi mein choice jo hai, woh good and bad ka nahi hai, lesser evil aur greater evil ka hai. ab aap dekhiye, kamra direct kya hota hai? 99 feesad cases kya hota hai ke musalman mutalba karte

hain ke route badlo, route badlo. acha, woh route nahi badalte, tayyar hote ya kehte hain ke sahib, lord square par bhajan band karo. woh band karne par tayyar nahi hote. to kya karte hain? is ke baad ya aap rokte ho, tokte hain.

wahan pe aap jaise hi aap roke kar toke ga, jaise hi aap un ko, yani violence karein, koi kisi qism par ke aap ko pathar marte hain ya aap un ka un ka lord square tod dein, to foran kya hota hai? woh police case ban jata hai. jab jaloos niklta hai, zyada tar jaloos mein jhagde hote hain.

jab jaloos niklta hai to us waqt kya case hota hai? ke masla hota hai, yani jaloos versus police. wahan police hoti hai jaloos ko control karne ke liye. musalman kya karte hain? ke route badlo.

idhar hamari masjid hai, idhar hamara mohalla hai. to woh raazi nahi hote. to police se kehte hain ke in ko badalwao, idhar le jao in ko. police kehti hai ke hum nahi badal sakte, hamare bas mein nahi hai.

to police ko pathar marte hain. pathar marte hi kya hota hai? ke jo case pehle tha, jaloos versus police, ab ho jata hai muslim versus police. ab khawamkhwa aap dekho, ab majbe ki situation ban jati hai.

wahan pe abhi recently jo fasad hua tha UK mein, wo kya hua tha? roze ke zamane mein log ab masjid mein jama hue the iftar karne ke liye. qareeb ke mandir se awaz aane lagi bhajan ki. ab wahan kuch log gaye ja ke sahib, apne loudspeaker ko awaz kam karo, us ko band

karo. to unho ne band kiya. to kya unho ne kiya? ke us ko tod phod kar karne lage. to bohat fasad ho gaya.

aur wahan crypto laga, bohat se log mare gaye. jitne wo kamre direct hote hain, wo kamre direct nahi hain. wo hote hain musalmanon ki stepped policy ke result hain. wo aap aap kyun jaloos ko rokte hain? kyun ke un ke lord square ko band karna chahte

hain. un ke slogan, slogan ko nahi band kar sakte aap. wo slogan lagayenge kyun ke India mein azadi aap ke liye, un ke liye bhi dono ki azadi hai.

to sirf ek hi shakal hai ke musalman principle of avoidance ko pakrein, araz karna. araaz jaloos karta hai to kar lete hain, narah lagata hai to laga lete hain. main aap ko ek dilchasp qissa sunata hoon. ek martaba bohat bara fasad hua tha bhagalpur mein, bihar mein.

to bohat fasaad hua aur musalmanon ko bohat nuqsaan hua tha. is mein to ek sahab ne ek kitaab likhi thi, moti si. isi maujood bhagalpur ka fasaad, yeh kitaab mere paas abhi maujood hai. koi shakhs dekh sakta hai is ko.

woh khud musannif mere paas woh kitaab le aaya. to maine is ko thoda sa padha to woh likha hua tha ke juloos nikla musalmanon ke muhalle mein. to pehle to puraman tha, woh phir musalmanon ne ek step liya.

yahi lafz tha is mein. step liya, is ke baad fasaad shuru ho gaya. to maine poocha un se ke bhai step kya tha? woh to bata nahi rahe the ke step kya tha.

to baad ko bhagalpur ke case ki jo vakalat kar rahe the, woh pairvi kar rahe the. wakeel sahab un se meri mulaqaat hui to un se poocha ke woh step kya tha? to unhon ne unhon ne bataya, khud wakeel sahab ne bataya jo jo case ki pairvi kar rahe the ke hua yeh ke juloos nikla aur musalmanon ne kaha ke sahab, route badlo, route badlo, route badlo.

route badalne par raazi nahi the. to musalmanon ne hand grade, hand hand gradenet phenka, dasty bom. aur khud wakeel sahab ke alfaaz hain ke saare, yaani woh dhuwaan phail gaya saare road par. to is ke baad un logon ne detailiate kiya aur phir bada fasaad hua, bada hangama hua, bohat

jalaye phooke gaye log. to bhai, step step liya keh kar ke chhupaye hue hain is baat ko ke musalmanon ne ek nadani ki ke wahan bom maar diya. jab bom maarne ka hai to wohi marenge, poore woh koi nahi marenge.

bhai, to musannif se maine poocha, musannif se meri mulaqaat hui ke maine kaha ke kyun aap itna ghussa ho gaye? aap log to unhon ne kaha kaise ghussa hota hai? to unhon ne bataya ke woh is is is is ka mehle ka naam tha tatar pur. unhon ne kaha ke woh log naarah laga rahe the ke "je maan kaali tatar pur karo khaali".

yeh musannif ne bataya "je maan kaali tatar pur kharo khaali". to unhon ne kaha kaise hum is ko bardasht karte the? to main ne kaha acha yeh bataiye ke aap ne bardasht nahi kiya, roka, fasaad hua, crypto laga, log maare gaye, dobara jalai phoonk gayi. to ab wahan par musalman hain ke nahi hain? kaha alhamdulillah, ab musalman wahan par abhi bhi hain.

to main ne phir un se kaha jab juloos nikaal kar ke fasaad kar ke bhi woh tatar pur ko khaali nahi kar saka musalmanon se, to aap ko react karne ki zaroorat kya thi? aap kehte hain ke yeh bewakoofi ke idare hain, is tarah kahin tatar pur khaali ho jata hai.

ab main ne kaha ke aap ghor kijiye ke unhon ne juloos nikala aur wahan par fasaad hua, goliyan chali, dobara jalai gayi, phir bhi musalman maujood hain wahan par. to jab fasaad juloos nikalwa kar fasaad karwa kar ke bhi woh tatar pur ko khaali nahi kara sake, to aap ab bhark bharke kyun? aap ne react kyun kiya? aap ko kehna chahiye tha

ke bhai yeh bewakoofi ke idare hain, aise koi tatar pur khaali hota hai? yahi nadani hai jis ki wajah se kamre direct ho rahe hain. to aap ko main arz karunga meri kitab padh lijie. aap is kitab ka naam kya hai? sahib, hal yahan hai.

ji, hal yahan hai. ek kitab hai, hal yahan hai. sirf ek kitab aap padh lijie, hal yahan. aap ko yeh baat wazeh ho jayegi, hal yahan hai.

yahan mil sakti hai aap ko. hum neeche jab aap jayen to is ko aap dekh sakte hain, hal yahan hai. fasadat ka matlab yeh hai, woh woh shamil hai. is mein Maulana yeh sawal Dilli se aaya hai Dr. Saleema Siddiqui ka.

unhon ne likha hai ke jab sailab-e-Nuh aaya to Hazrat Nuh ka beta Kanan, jo mushrikon ka saathi tha, Allah ne is sailab mein us ko dubo diya. تب نوح نے اللہ کو پکارا اور کہا: "My Lord, my son was a part of my family." your promise was surely true.

you are the most just of all judges. God said Noah, he was not one of your family, for indeed he was unrighteous in his conduct. Maulana, kya is ayat ka explanation yeh liya jaye ke Islam mein blood relation asal nahi hai? kyun ke Khuda ne criteria righteous hona bataya hai, na ke rishtedari.

koi insan is liye nahi bachaya jaye ga ke woh paighambar ka rishtedar hai. ab yeh to yahi matlab hai is ka. woh to khud jo alfaaz hain, woh bol rahe hain aur koi doosra explanation is ka ho nahi sakta.

clear hai, yeh is ko pooch sakte hain: "Ya main phir min akhi wa ummi wa abi wa saahibi wa ghani". Quran mein aaya hai, to sahi baat hai. Maulana, agla sawal Dilli se hai Dr. Fareeda Khanam ka.