Are Muslims truly tolerant or hypocritical

Maulana, agla sawal kya hai? Doctor Safeena ne New Delhi se, unhon ne likha hai: "today muslims have become more tolerant. is it really change in their nature or hypocrisy?" kindly comment. bilkul tolerant nahin hue hain, ab in ka akele hum baat kar lijiye un se. sadkon par nahin aaye, yeh sahi hai. kyun? sadkon pe nahin aate? in ko apne bachon ko parhana hai aur paisa kamana hai. bas to out of interest woh aisa ho gaye hain, woh out of interest ke chhoden jhagron ko.

hamara, hamara, hamein to bachon ko parhana hai, hamein taraqqi karna hai dunya mein, hamein paisa kamana hai. baqi andar wahi, wahi ghubar bhara hua hai. kisi bhi shakhs se aap akele mein baat kijiye, tanhai mein baat kijiye, matlab do char aadmi aap baithte hain, wahan baat kijiye, wahi nafraten bhari hui hain andar. to yeh sab out of interest hai, yeh aur jo out of interest jo ho, woh isi ka naam to hypocrisy hai. main manta hoon ke musalmanon mein ek change aaya hai, lekin woh change aaya hai munafiqana, yani hypocrisy wala change hai. yeh ke apna interest khatre mein aaya to badal gaye. baqi jahan tak principle ki baat hai, woh waise ki waise hi hai. main, yani baqayda taur par main janta hoon ke log jo hain, apne bachon ko door kiye hue hain takrao se aur sadkon par nahin aanay detay.

lekin jab un se baat kijiye to wahi, wahi nafrat ki boli bolenge, wahi nafrat ki boli. to main bataoon ke is hypocrisy, is hypocrisy behtar to yeh ladke mar jate, shayad shahadat ka darja milta. to sahi yeh hai ke musalman yeh manen ke hum ghalati par thay, we were wrong ke hum ne sadkon par aaye, hum jalsay mein dhoom machai, hum ne nare lagaye, yeh sab ghalati thi hamari. khulay taur par ailan karen ke we were wrong, aur phir yeh tareeqa ikhtiyar karen, tab woh sawab ban jayega. yaad rakhen, jab tak ghalati ka ailan na karen musalman, tab tak sawab kuch nahin milnay wala un ko. bachche parh lenge, un ko yeh hoga,

bachche padh lenge, un ka ghar mein paisa aa jayega. ek sahab ne bahut sahih baat kahi ke musalman jo change aaya hai aaj kal, is ka sab se bada wajah multinationals hain. aap ko pata hoga, multinationals jab se aaye hain to to paisa bahut badha diya unhon ne, yaani tankhwahon ka mayar, allowance ka mayar bahut badha diya, bahut badha diya. ab, ab jo hai, is type ki policies affordable nahi rahi. log sochte hain, itna zyada hum paisa kama sakte hain, hamare bachche padhein to itne itne paise un ko milenge, aur itne shandar car mein hum chalenge, itne shandar ghar mein rahenge.

hum is cheez ne ek trend mein badli, badlav paida kiya hai, is interest ne. lekin yeh sawab nahi milega is ko. duniya ke nuksan se musalman bach jayenge, duniya ke nuksan se bach jayenge. woh sawab jab milega ke sab se pehle elan karein, khula khula elan: "we were wrong" ke hum ne khwamkhwah nafrat ki policy chalayi, tashaddud ki policy chalayi, aur takrao ki policy chalayi. woh, woh ghalati thi woh ke takrao ki policy ko ghalati batayein, saaf saaf, khule taur par, phir kahein ke ab hum sul ki policy chalayenge to sawab milega is ka, warna duniya ke nuksan se bach jayenge, sawab kuch bhi nahi milega.

nai dilli se mr abdul rehman ne likha hai: "maulana sahib, when we say that the quran is the preserved book, how would we argue for it?" kyun ke kitabein maujood hain, bahut sari aap padhiye, tadween e quran ke naam se kitabein maujood hain, matlab is tareekhi is ka record maujood hai ke kaise kaise quran p reserve hua, ke rasool allah ke zamane mein kaise likha jata tha aur yaad kiya jata tha. phir is ke baad sahaba, tabeen, tabe tabeen ke zamane mein kaise is ko likha gaya, yaad kiya gaya, mehfooz kiya gaya. is mein bahut, bahut sari kitabein hain. khud mera bhi mazmoon sipahi isi mauzu par, tadween e quran ke mauzu par hai. to aap padhiye in kitabon ko, is se aap maloomat hasil ho jayengi.

is mauzu ka, is ka ek mustaqil mauzu hai, yeh is ko kehte hain tadween e quran, jama o tadween e quran, hifazat e quran. yeh sab bahut, bahut kitabein hain, is is mauzu par hain. doctor farida khanam ne dilli se likha hai: "why is it that muslims have become resistant to any advice? even the references from quran and hadith fail to move them. they are convinced of their being on the right path. they think paradise is reserved for them, and that paradise is their birthright.

can paradise be birthright for anyone? please explain this." hargiz nahi, hargiz nahi, hargiz nahi. paradise kisi ka paidaishi haq nahi hai, lekin mushkil yeh hai ke hamare masjidon mein, hum madarson mein sikhaya jata hai. masjidon aur madarson mein sabak milta hai, woh yahi milta hai ke jannat to hamare liye hai, aur maujooda musalmanon ke bare mein, jaise ke maine arz kiya is se pehle, woh qaumi, qaumi mazhab par hain. woh khudai mazhab par nahi hain.

main is mein zara bhi shaq nahi hoon. is mein in ki qaumi khwahishat, in ke qaumi azayem, qaumi mafadat, yeh in ka mazhab hai. is ko legitimize karne ke liye islam ke naam lete hain, woh is ko jaiz batane ke liye islam ke naam lete hain. haqiqatan, woh in ka jo jis islam par hain, woh in ka qaumi mazhab hai, qaumi culture hai, qaumi jazbat hain.

to islam ke naam lete hain, is ko bas isi ko maine kaha ke ghalati par sarkashi ka izafa hai. is mein to maine bahut zyada likha hai, sainkaron mazameen likhe hain is masle par ke apne qaumi mazhab ko log islamize kiye hue hain, aur is se, is tareeqay se woh islami nahi ban jaye ga. is tarah se woh islami nahi ban jaye ga. maulana, agla sawal kya hai? mister ramish siddiqui ne dilli se, unhon ne likha hai: "why is it that a woman witness is regarded as half to a man?