Ideal Society in Medina After Conquest

maulana, agla sawal dilli se hai mr irfan ka. unho'n ne likha hai: "if an ideal society is impossible, how would you look at medina at the time of prophet after the conquest of makkah? " yeh to musalmanon ne bana rakha hai, yani ek farzi tasweer. wahan koi artist society nahi thi. yeh to kitabon mein jo padhte hain aap, to to to shayari hoti hai. mere khayal mein to madine, jo madine mein ke period mein jo hai, jab madine mein jo jis ko aap keh rahe hain ke wahan ideal samajh tha, wahan par ek mauqe par rasool Allah salallahu alaihi wasallam ne ek taqseem kiya maal-e-ghanimat ۔ to kisi ko mila, kisi ko kam mila, kisi ko zyada mila. to ek sahabi ne kaha: "a kar ke wallah ma adalta, khuda ki qasam, aap ne adl nahi kiya." to very that that ideal society,

yeh bilkul ek khud musalman khud sakhta tasweer mein jeete hain. khud sakhta tasweer bana rakha hai. jaise hum bachche jab chhote bachche the to hamare bade bhai shayar the, unho'n ne she'r likha tha apne pote ke liye. un ka pota tha, is ka naam tha irshad. qismat se woh din jab aayenge, irshad madine jayenge, sarkaar ke chaukhat par ja kar hum sallallahu wasallam gayenge. to aap samajhte hain ke madina kya hai? jab wahan gaye to madina aisa tha jaise sab shehar hote hain.

yeh jo suna tha aap ne, to is se madina ka aik aik aik romantic tasawwur, koi koi alag hi cheez hogi. wo qismat se wo din jab aayenge, irshad madine jayenge, sarkaar ke chokhat par ja kar hum sallallahu alaihi wasallam kahein. wahan ne koi chokhat the ya kuch tha. to yeh to aik khud sakhta tasawwur ban rakha hai. yeh kabhi dunya mein na ideal society bani hai, na ban sakti hai. kyunke Allah taala ne insaan ko azaadi di hai, azaadi koi masrookh nahi kar sakta.

jab azaadi ka aap awaaz nahi kar sakte to society ideal ideal society banna mumkin hi nahi. ideal cannot be achieved. Maulana, in ka aik aur sawal hai. unhon ne poocha hai: "haoo does one look at what the prophet did with the idols when Mecca was conquered?" dekhein, yeh yeh sawal samajhne ke liye tareekh ko dekhein. aap jab Mecca mein but parast log the to aap ne is ko chura nahi. jab

but jab but parast koi rahe hi nahi to khud unhi logon ne khatam kar diya is ko jo puchte the ke aap kis ke liye? Rasool Allah sallallahu alaihi wasallam ne khud nahi touch kiya tab bhi. lekin jab Mecca ke log Islam mein dakhil ho gaye, yaani tauheed mein dakhil ho gaye to ab kaun is ko poochega ke kis ke liye hai wo? to yeh bilkul galat tasawwur hai. musalmanon ne galat kitabein likh rakhi hain aur Mahmood but shikan keh kar is ko fakhr karte hain. Rasool Allah but shikan harghiz nahi the. wo to aik aik aik jo samaj mein tabdeeli aayi thi, us tabdeeli ka aik phenomenon tha. bas but shikni Islam mein nahi hai. behal, Islam mein shirk ki tabligh hai.

but shikni yeh jo jo jis ki riwayat qaim ki hai Mahmood Ghaznavi ne, wo bilkul ghair Islami hai, bilkul laغو hai aur is ko mein disown karta hoon. Mahmood ne jo but shikni ki India mein aa kar ke, is ko mein disown karta hoon. chahe kisi ko acha lage ya bura lagay. Maulana, yeh sawal Delhi se hai Mr. Muhammad Anas ka. unhon ne poocha hai: "can we use perfumes, gel and other cosmetic items, because that type of things have alcoholic ingredients?" yeh sab bilkul yaani mein to is ko saray hi se alcohol ho ya na ho, aik wo samajhta hoon waqt ka waste waste karna.