“jaan lene ka sabab ban jayein, doosre ka maal lene ka sabab ban jayein, aap doosre ki izzat o abru aap ki wajah se is ko badnaam karne ka sabab ban jayein aap. To yeh yeh hai limitations, yeh had bandi. Yeh had bandi hai. Isi ko hadith mein is tarah kaha gaya hai ke momin ki misaal aisi”