An Introduction to Islam March 11, 2012

“۔ is mani mein nahi ke woh superior hai, is mani mein ke sirf is mani mein ke woh preserved hai, mehfooz hai. yeh hai woh cheez. ab mein aap ko chand cheezein arz karna chahunga jo matloob hai insan se. ek ayat Quran mein yeh aayi hai ke wa la takhaf ma laysa laka bihi ilm inna al sam'a wa”

“jaan lene ka sabab ban jayein, doosre ka maal lene ka sabab ban jayein, aap doosre ki izzat o abru aap ki wajah se is ko badnaam karne ka sabab ban jayein aap. To yeh yeh hai limitations, yeh had bandi. Yeh had bandi hai. Isi ko hadith mein is tarah kaha gaya hai ke momin ki misaal aisi”

“rahe jo jo Allah chahta hai. To aap, aap yani apne irade se jo aadmi kaam kare, is ka is se bohat hoti hai jo ke pabandi ke tehat kare aadmi. To baqi kainat to pabandi ke sath kar hi rahi hai. Aap se jo matloob hai, woh yeh ke aap khud apne irade se karein. Maslan dekhiye, Quran mein hai ke”

“. Kabhi is ko koi cheez, koi cheez kho deta hai aadmi, kabhi koi cheez pata hai aadmi. Yeh do qism ke tajrube is ko bar bar hote hain. To Quran mein kaha gaya hai ke Surah Al-Fajr mein ke jab insan ko Allah koi cheez deta hai, is ko koi duniya ki nemmat, to kehta hai ke akram Allah”

“superiority ki. yeh is insaan ka haal hai jis ko kuch achievement milta hai. Allah ki taraf se kuch diya jata hai, us ko achhi cheezein. doosri taraf isi surah mein bataya gaya hai ke agar insaan ko kuch bure halaat pesh aate hain, woh mehroom ho jata hai, to kya kehta hai? mere rab ne in ahant kehta hai, mere rab ne meri meri”

“to isi surah mein phir bataya ke sahi insaan kaun hai? sahi insaan ko bataya ke woh hai jo in nafsul mutmainnah ho. nafsul mutmainnah yani complex free soul. complex free soul yani woh na to us ke andar arganz ho, na pride ho, aur doosri taraf us ke andar”

“aisa nahi hai ke koi koi ek qaum hai, poori poori qaum ko jannat mein dakhil kar do, ya koi buzurg hain, un ka daman thaam lo, ya kuch aur mysterious qism ke aamal kar lo. yeh sab hargiz nahi hai. sara mamla hai ke aap ne is dunya mein kaisi personality banayi. zalika jaza wa muntazaka yani jannat un logon”

“to woh wahan basaye jayenge. is ki khabar dene ke liye quran utara gaya ke is ki tayyari karo. aye logon! is ki tayyari karo. to log chahiye ke is ki tayyari karein, is ki taraf daudein, aur is mein dakhla panay ka hariis ho. yeh hai islam. islam na to koi qaumi mazhab hai, na koi superior mazhab hai, na woh kisi ka”

“to is mein farmaya quran majeed ne ke: "yeh jo darja submission hai, yeh jo bataya gaya hai quran mein, aur rasool Allah sallallahu alaihi wasallam ne is ka model pesh kiya hai, is ke siwa jo chahega, koi doosra tareeqa, koi doosra nazariya”

“ke quran bataya ke jo log Allah ke rastay par na chal rahe hon, un ka mamla bilkul haiwan jaisa mamla hai. kama tak al an'aam, jis tarah haiwan khata hai, is tarah yeh bhi kha pi rahe hain. aur aur jo kamai hui daulat ko jo bekar zaya karte hain, idhar udhar fazooliyat mein, un ke bare mein hai ke woh”

“shaitan ke bhai hain. yeh khoon shaitan hai. woh to yahi yahi idea le kar mere zehan mein aaya ke aaj insaan ka haal yeh hai ke animal ban kar kamana aur shaitan ban kar kharch karna. to hamein is se bachna hai. kyunke dekhiye, koi bhi aadmi apne aap ko maut se nahi bacha sakta hai. maut behrahaal aayegi. maut”

“ek kitab maine padhi to us mein ajeeb o ghareeb kitab thi, woh ek musalman ki. us mein unhone bataya tha ke quran mein sari industries ke formulay bayan kiye gaye hain. sari industries aur ajeeb ghareeb tor par nikala tha unhone sari industries ke formulay. maslan service industry ke formula nikala tha unhone. service industry to woh jo ayat quran mein hai ke ek badshah ne kaha tha apne wazir se ke mere liye mahal bana,”

“unhon ne padha, magar woh nahi padha kyunke quran utara gaya hai tadabbur ke liye, sochne ke liye. tadabbur ka matlab kya hai? ke is se aap daryaft karein ke quran Allah ki marzi mere bare mein kya hai? Allah mujh se kya chahta hai? yeh sab se bara farz hai har insaan ke upar, har insaan ke upar, sirf musalman ke upar nahi ke quran utara gaya sare insanon ke liye.”

“unhon ne padha, magar woh nahi padha kyunke quran utara gaya hai tadabbur ke liye, sochne ke liye. tadabbur ka matlab kya hai? ke is se aap daryaft karein ke quran Allah ki marzi mere bare mein kya hai? Allah mujh se kya chahta hai? yeh sab se bara farz hai har insaan ke upar, har insaan ke upar, sirf musalman ke upar nahi ke quran utara gaya sare insanon ke liye.”

“ko yeh baat kahiye ke Hazrat Imam Abu Hanifa ke qaul dohraiye un ko ke agar aap ko hamare pe aitraz hai to Quran ki ayat laiye, aur koi doosra hawala, koi doosra aitraz agar karte hain aap to hamare liye is ki value nahi hogi.”

“question is that, are not Muslims risking them being called hypocrites in the day of judgment? Yeh bohat bari tragedy hai is zamane ke musalmanon ki. woh ek hadith ko bhool gaye hain, bilkul. woh hadith hai: "Allah". is ka matlab yeh hai ke jo insaan ko acknowledge nahi karta, woh Allah ko bhi acknowledge nahi karega. jo insaan ka sh”

“hai haram aur halaal ka farq. lekin khud quran khud sabit hai quran o hadees se ke is ke sawab mein ek farq hota hai. woh baana mushtabaat ek hadees mein aata hai: "al haram bain wal haram bain mushtabaat". to woh kya hai? woh isi isi mein phans jaate hain. isi ko mein kehta hoon distraction. isi ko mein mushtabaat jo ahadees mein aaya hai, isi”