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Historical Aspects of Hajj November 1, 2008
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11:02
Historical Aspects of Hajj November 1, 2008
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Sahih al-Bukhari, Hadith no. 3364
Hajar's declaration of trust when left alone
“Hajra ne poocha, kya khuda ne aapko yeh hukum diya hai?”
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13:56
Historical Aspects of Hajj November 1, 2008
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Sahih al-Bukhari, Hadith no. 3364
Hajar's search for water and Zamzam's birth
“Woh saat baar Safa se Marwa, Marwa se Safa chalti rahin”
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18:16
Historical Aspects of Hajj November 1, 2008
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Sahih al-Bukhari, Hadith no. 3364
“to unhon ne kaha ke mein aik shart pe ijazat de sakti hoon yani pani par qabza hamara rahe ga. tumhara nahi ho ga.”
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19:41
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Quran 2:126 · Al-Baqarah
Ismail's simple hunting life in the desert
“Wahan koi sabzi nahi thi, koi phal nahi tha”
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21:33
Historical Aspects of Hajj November 1, 2008
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Sahih al-Bukhari, Hadith no. 3364
Ibrahim tests his son's wives with a message
“Ibrahim ne poocha, tum logon ka guzar kaise hota hai?”
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24:30
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Quran 2:127 · Al-Baqarah
Ibrahim and Ismail build the Kaaba together
“Mujhe khuda ne hukum diya hai ke main yahan ek ghar banaun”
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24:44
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Quran 3:96 · Aal-Imran
Ibrahim and Ismail build the Kaaba together
“Mujhe khuda ne hukum diya hai ke main yahan ek ghar banaun”
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26:07
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Musnad Ahmad, Hadith no. 19283
“hadees mein aata hai ke sunnat Ibrahim. to wohi manasik jo are na are na manasik na Hazrat Ibrahim ne dua ki thi.”
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29:12
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Quran 37:102 · As-Saffat
the true meaning of Ibrahim's sacrifice of his son
“Hazrat Ibrahim ne apne bete ko zibah karna chaha tha”
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37:01
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Al-Mustadrak al-Hakim, Hadith no. 1713
origin and meaning of the stoning-the-devil ritual
“Jab Hazrat Ibrahim Ismail ko zibah ke liye le ja rahe the, shaitan ne behkaya”
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43:47
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Quran 42:37 · Ash-Shura
anger is the devil pushing you toward revenge
“Aapko kisi par gussa aaya to shaitan kya karega”
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48:37
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Kanzul Ummal, Hadith no. 12362
true Hajj requires understanding, not just ritual
“Jab tak aap yeh sab baatein na jaanein, tab tak sacha Hajj nahi kar sakte”
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53:04
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Quran 2:197 · Al-Baqarah
accepted versus unaccepted Hajj explained fully
“Hajj ki do shaklein hain, ek Hajj maqbool aur ek ghair maqbool”
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