“to ek is ka real part hai ek relative part hai to aqeedah woh real part hai is ka aur social system is ka relative part hai kyunke is mein tabdeeli hoti hoti rehti hai yaani islam dekhiye itna zyada flexible hai is mamle mein flexibility ki flexi itna zyada flexible hai ke ek muslim usool hai fiqh mein ke addarurratu tabihul mahzurat”
“jis tarah hazrat umar ke zamane mein qahd pada drought to unhon ne chor ko saza nahi di kyunke logon ne kaha ke jab logon ko khane par nahi milega to chori kar ke khayenge woh to saza nahi di unhon ne to tataghayyarul ahkam bitaghayyariz zamani wal makan”
“s yeh nahi ke woh jo kahe wahi kijiye ap quran mein dekhein saaf saaf hai agar woh tum ko shirk ke liye kahe to hargiz mat mano un ki baat to shirk ke maani sirf yeh nahi ke but poojne ke liye kahein shirk ek hazar ek qismein hain”
“yani har mamle mein aap ne aisa ke authority ke taur par nahi apne ko istemal kiya sab ke misal ke taur par dekhen koi mamla pesh aata tha to aap logon ko akatha karte the kehte the ke ashir ali al nas a logo mujh ko mashwara do”
“yani yani aap head of the state the lekin logon ko bada jama kar ke akatha karte the ashir ali al nas a logo mujh ko mashwara do ab sab log apni apni baat kehte the aur is ki misalein maujood hain ke aap ne doosron ki baat ko maan liya baqayda is ki misalein maujood thi ke aap ne laqad maan liya laqad ashrat baraye ek mauqe pe agar admi rai di aap ke khilaf aap ki rai ke khilaf thi woh”
“jaise misal ke taur par dekhiye aap jab Allah taala ne paida kiya insan ko to farishton ko ya yani poora discussion hua Allah taala ka farishton se discussion kaisi ajeeb baat hai to farishton ne keh diya ke aap jo banaya hai is insan ko yeh to fasad karega matlab dissent pesh kiya”