Interaction with CPS International Founder, Maulana Wahiduddin Khan 23 August 2008

Machine transcription. These are his recorded words, written down by software and aligned to the recording second by second — so a line may carry a misheard word. Tap any timestamp to hear him say it. Permanent link to this transcript.

1. 0:07 Certo. And I'm Federico Di Leo of the Community of Sant'Egidio, and I want to thank Maulana Khan for this great opportunity, also because Maulana Khan is a very close friend of the Community of Sant'Egidio. Certo. And I'm Federico Di Leo of the Community of Sant'Egidio, and I want to thank Maulana Khan for this great opportunity, also because Maulana Khan is a very close friend of the Community of Sant'Egidio. ☆
2. 0:26 He has been with us for many times during our meetings of International Prayer for Peace He has been with us for many times during our meetings of International Prayer for Peace ☆
3. 0:35 . Above all, we remember his image in Jerusalem when he has been one of the wise men planting the Olive Tree of Peace. . Above all, we remember his image in Jerusalem when he has been one of the wise men planting the Olive Tree of Peace. ☆
4. 0:48 He has been with us planting the Olive Tree of Peace in other occasions. And as we had the opportunity of visiting this wonderful country of India, we think that to meet Maulana Khan means to give us the opportunity of making this tree, like the many trees of India, grow in our heart He has been with us planting the Olive Tree of Peace in other occasions. And as we had the opportunity of visiting this wonderful country of India, we think that to meet Maulana Khan means to give us the opportunity of making this tree, like the many trees of India, grow in our heart ☆
5. 1:12 . And we need this friendship with all India and with the Muslims in India, which is an important part of the society. . And we need this friendship with all India and with the Muslims in India, which is an important part of the society. ☆
6. 1:23 We know that Maulana Khan is a wise man of Islam not only in India. He is recognized as an important scholar in many countries because of his knowledge, because he is a wise man, not only because of the age. We know that Maulana Khan is a wise man of Islam not only in India. He is recognized as an important scholar in many countries because of his knowledge, because he is a wise man, not only because of the age. ☆
7. 1:43 When he was young, he was already considered a reference person for Islam. When he was young, he was already considered a reference person for Islam. ☆
8. 1:51 So we are here to listen to him, to share again our friendship because the Community of Sant'Egidio is working again for peace, and we want to make our links of friendship with Islam grow. So we are here to listen to him, to share again our friendship because the Community of Sant'Egidio is working again for peace, and we want to make our links of friendship with Islam grow. ☆
9. 2:06 With him as the roots of this friendship, which must have also other leaves, other branches, and maybe we are here to discover more and more about this issue, maybe hoping that this very close friend of ours will be with us in the forthcoming occasion. With him as the roots of this friendship, which must have also other leaves, other branches, and maybe we are here to discover more and more about this issue, maybe hoping that this very close friend of ours will be with us in the forthcoming occasion. ☆
10. 2:29 And I thank all of you for organizing this meeting, of course. And I thank all of you for organizing this meeting, of course. ☆
11. 2:33 Thank you. Thank you. Thank you. A very good evening to all the brothers and sisters from Italy. My name is Rajit Malhotra, and I am one of the disciples of Maulana Vaiduddin Khan and also a member of the Centre for Peace and Spirituality. Thank you. Thank you. Thank you. A very good evening to all the brothers and sisters from Italy. My name is Rajit Malhotra, and I am one of the disciples of Maulana Vaiduddin Khan and also a member of the Centre for Peace and Spirituality. ☆
12. 2:49 Before we begin the talk, I will briefly introduce Maulana Sahib, and then we will begin the interactive session. Maulana Vaiduddin Khan, as many people say, and you would all agree, is an ambassador of Islam and peace. Before we begin the talk, I will briefly introduce Maulana Sahib, and then we will begin the interactive session. Maulana Vaiduddin Khan, as many people say, and you would all agree, is an ambassador of Islam and peace. ☆
13. 3:07 Born in 1925 at Azamgarh in UP, Maulana Vaiduddin Khan is well-versed in both classical Islamic learning and modern science. Born in 1925 at Azamgarh in UP, Maulana Vaiduddin Khan is well-versed in both classical Islamic learning and modern science. ☆
14. 3:20 Having studied the original Arabic scriptures, Maulana has given us the real face of Islam based on peace, tolerance, and coexistence. Having studied the original Arabic scriptures, Maulana has given us the real face of Islam based on peace, tolerance, and coexistence. ☆
15. 3:33 From the beginning, he has dedicated himself to the establishment of peace and has presented Islam in the modern idiom. From the beginning, he has dedicated himself to the establishment of peace and has presented Islam in the modern idiom. ☆
16. 3:43 In September 1970, he established the Islamic Centre in New Delhi, In September 1970, he established the Islamic Centre in New Delhi, ☆
17. 3:50 Al-Risalah, the voice of the mission in Urdu language, which is regularly published as monthly periodicals. Maulana is well-travelled and a recipient of several national and international awards. Al-Risalah, the voice of the mission in Urdu language, which is regularly published as monthly periodicals. Maulana is well-travelled and a recipient of several national and international awards. ☆
18. 4:06 Maulana has received the Demirgöz International Peace Award 2002 in Switzerland for his outstanding achievements in strengthening peace among nations. Maulana has received the Demirgöz International Peace Award 2002 in Switzerland for his outstanding achievements in strengthening peace among nations. ☆
19. 4:19 He has also been awarded the title of He has also been awarded the title of ☆
20. 4:22 Ambassador of Peace by the International Federation for World Peace, Korea. Some of the national awards that Maulana has been awarded are Padma Bhushan National Amity Award, Dilli Gaurav, and many more. Ambassador of Peace by the International Federation for World Peace, Korea. Some of the national awards that Maulana has been awarded are Padma Bhushan National Amity Award, Dilli Gaurav, and many more. ☆
21. 4:39 He has authored over 200 books on Islam, prophetic wisdom, and peaceful coexistence in a multi-ethnic society. He has authored over 200 books on Islam, prophetic wisdom, and peaceful coexistence in a multi-ethnic society. ☆
22. 4:49 His latest work, The Ideology of Peace, elucidates the concept of peace in Islam. His latest work, The Ideology of Peace, elucidates the concept of peace in Islam. ☆
23. 4:58 To spread his message globally, Maulana established the CPS International, the Centre for Peace and Spirituality, which aims to promote and reinforce the culture of peace through mind-based spirituality. To spread his message globally, Maulana established the CPS International, the Centre for Peace and Spirituality, which aims to promote and reinforce the culture of peace through mind-based spirituality. ☆
24. 5:15 So let us all hear Maulana Vaiduddin Khan now. Thank you. So let us all hear Maulana Vaiduddin Khan now. Thank you. ☆
25. 5:28 Bismillah al-Rahman al-Rahim wa salla Allahu ala al-nabi al-karim Rabbishrah li sadri wa yassir li amri wa hlul uqdatan min lisani yafqahu qawli Sisters and brothers بسم اللہ الرحمن الرحیم و صلی اللہ علی النبی الکریم رب اشرح لی صدری ویسر لی امری واحل العقدۃ من لسانی یفقہ قولی سسٹرز اینڈ برادرز ☆
26. 5:51 Welcome to you all on the occasion of this spiritual gathering. I am very happy to meet you. Now the present meeting is not ویلکم ٹو یو ال ان دا اوکیژن اف دس سپریچول گیدرنگ ائی ایم ویری ہیپی ٹو میٹ یو ناو دا پریزنٹ میٹنگ از ناٹ ☆
27. 6:10 meant for delivering lectures. It is meant for interaction and discussion. To initiate this discussion مینٹ فار ڈیلیورنگ لیکچرز اٹ از مینٹ فار انٹریکشن اینڈ ڈسکشن ٹو انیشیٹ دس ڈسکشن ☆
28. 6:27 I would like to say a few words ائی وڈ لائک ٹو سے ا فیو ورڈز ☆
29. 6:33 about Islam. اباؤٹ اسلام ☆
30. 6:37 Now ناو ☆
31. 6:40 the Prophet of Islam دا پرافٹ اف اسلام ☆
32. 6:46 was born in 570 AD in Mecca. Then after 40 years, he received his first revelation. At that time, he was واز born ان 570 اے ڈی ان مکہ دین افٹر 40 ایئرز ہی ریسیوڈ ہز فرسٹ ریولیشن ایٹ دا ٹائم ہی واز ☆
33. 7:05 in the cave of Mount Hira. It is very relevant to ان دا کیو اف ماؤنٹ ہیرا اٹ از ویری ریلیونٹ ٹو ☆
34. 7:20 tell you the first encounter of the Prophet of Islam was with a Christian scholar. ٹیل یو دا فرسٹ انکاؤنٹر اف دا پرافٹ اف اسلام واز ود ا کرسچن اسکالر ☆
35. 7:31 win hi received his first revelation he returned to his home then he and his wife khadijah both went to a very senior scholar he was a christian his name was warqa bin naufal وین ہی ریسیوڈ ہز فرسٹ ریولیشن ہی ریٹرن ٹو ہز ہوم دین ہی اینڈ ہز وائف خدیجہ بوتھ وینٹ ٹو ا ویری سینئر اسکالر ہی واز ا کرسچن ہز نیم واز ورقہ بن نوفل ☆
36. 7:50 he was living in mecca at the time perhaps he was in 90 so he was a very old man prophet muhammad shared his experience to warqa bin naufal ہی واز لیونگ ان مکہ ایٹ دا ٹائم پرہیپس ہی واز ان 90 سو ہی واز ا ویری اولڈ مین پرافٹ محمد شیئرڈ ہز ایکسپیرینس ٹو ورقہ بن نوفل ☆
37. 8:10 after hearing he said if it is true what you are saying then افٹر ہیئرنگ ہی سیڈ اف اٹ از ٹرو واٹ یو ار سینگ دین ☆
38. 8:21 this was the same angel who came to prophet moses and other prophets and i will support you but دس واز دا سیم اینجل ہو کیم ٹو پرافٹ موسیز اینڈ ادر پرافٹس اینڈ ائی ویل سپورٹ یو بٹ ☆
39. 8:38 at the time he was very old and less than one year he died in 611 so this was the beginning of islam then prophet of islam you know the basic principle of islam was tauheed that is oneness of god ایٹ دا ٹائم ہی واز ویری اولڈ اینڈ لیس دین ون ایئرز ہی ڈائیڈ ان 611 سو دس واز دا بگننگ اف اسلام دین پرافٹ اف اسلام یو نو دا بیسک پرنسپل اف اسلام واز توحید دیٹ از وننس اف گاڈ ☆
40. 9:02 just like all other semitic religions so he he started his mission in mecca he lived up to 13 years in mecca then he migrated to medina جسٹ لائک ال ادر سیبٹک ریلیجن سو ہی ہی سٹارٹڈ ہز مشن ان مکہ ہی لیوڈ اپ ٹو 13 ایئرز ان مکہ دین ہی مائیگریٹ ٹو مدینہ ☆
41. 9:20 so the total period of his prophethood was 23 years he achieved a great success and during this short period he was able to spread the islam all over the arabia سو دا ٹوٹل پیریڈ اف ہز پرافٹ فوڈ واز 23 ایئرز ہی اچیو ا گریٹ سکسیس فل اینڈ ڈیورنگ دس شارٹ پیریڈ ہی واز ایبل ٹو سپریڈ دا اسلام ال اوور دا عریبیا ☆
42. 9:40 then after his death in 632 his followers who were more than 100 thousand at the time they spread in different countries and they were able to spread دین افٹر ہز ڈیتھ ان 632 ہز فالوورز ہو ویر مور دین 100 تھا ایٹ دا ٹائم دے سپریڈ ان ڈفرنٹ کنٹریز اینڈ دے ویر ایبل ٹو سپریڈ ☆
43. 9:57 the message of islam almost throughout the world this was the beginning of islam then what happened after the prophet muhammad his followers his followers دا میسج اف اسلام الموسٹ تھرو اؤٹ دی ورلڈ دس واز دا بگننگ اف اسلام دین واٹ ہیپن افٹر دی پرافٹ محمد ہز فالوورز ہز فالوورز ☆
44. 10:16 were able to establish وار ایبل ٹو اسٹیبلش ☆
45. 10:20 and a political empire in asia and africa and also in europe so they were able to empire they were able to establish empires اینڈ ا پولیٹیکل ایمپائر ان ایشیا اینڈ افریقہ اینڈ السو ان یورپ سو دے ویر ایبل ٹو ایمپائر دے ویر ایبل ٹو اسٹیبلش ایمپائرز ☆
46. 10:39 you know yani umayyad empire abbasid empire fatimid empire and mughal empire and ottoman empire and also spanish empire so these empires lasted یو نو یعنی امید ایمپائر عباس ایمپائر فاطمی ایمپائر اینڈ مغل ایمپائر اینڈ اٹمان ایمپائر اینڈ السو سپینش ایمپائر سو دیز ایمپائرز لاسٹڈ ☆
47. 11:00 almost up to 1000 years this was the history of islam or you can say history of muslims so this was yani there is no doubt about it that this was the plus point of islam but at the same time there are the negative points in this history الموسٹ اپ ٹو 1000 ایئرز دس واز دا ہسٹری اف اسلام اور یو کین سے ہسٹری اف مسلمز سو دس واز یعنی دیر نو ڈاؤٹ اباؤٹ اٹ دیٹ دس واز دا پلس پوائنٹ اف اسلام بٹ دی سیم ٹائم دیر ار دا نیگیٹیو پوائنٹ ان دس ہسٹری ☆
48. 11:22 because the later generations of muslims flourished during this political atmosphere so their psyche became political they used to think بیکاز دا لیٹر جنریشنز اف مسلمز فلرش ڈیورنگ دس پولیٹیکل ایٹمسفیئر سو دیر سائیکی بیکم پولیٹیکل دے یوز ٹو تھنک ☆
49. 11:40 that empire is an integral part of islam so when in 19th century after the advent of colonial period they lost their empires دیٹ ایمپائر از ا انٹیگرل پارٹ اف اسلام سو وین ان 19 سینچری افٹر دا ایڈونٹ اف کلونیل پیریڈ دے لاسٹ دیر ایمپائرز ☆
50. 11:57 everywhere in the world although even now there are 57 muslim countries but of course they have lost empire what is called empire so after losing the empire here started their problem ایوری ویر ان دا ورلڈ الدو ایون ناو نو دیر ار 57 مسلم کنٹریز بٹ اف کورس دے ہیو لاسٹ ایمپائر واٹ از کالڈ ایمپائر سو افٹر لوزنگ دا ایمپائر ہیر سٹارٹڈ دیر پرابلم ☆
51. 12:18 because of their mindset they were unable to think that without empire there is no islam it was their psyche that empire is an integral part of islam بیکاز اف دیر مائنڈ سیٹ دے ویر ان ایبل ٹو تھنک دیٹ وداؤٹ ایمپائر دیر از نو اسلام اٹ واز دیر سائیکی دیٹ ایمپائر از این انٹیگرل پارٹ اف اسلام ☆
52. 12:37 so they started a campaign this campaign started the first perhaps first well known leader was syed jamaluddin afghani he started a new campaign then there are other leaders throughout the world سو دے سٹارٹڈ ا کمپین دس کمپین سٹارٹڈ دا فرسٹ پرہیپس فرسٹ ویل نون لیڈر واز سید جماعت عفوانی ہی سٹارٹڈ ا نیو کمپین دین دیر ار ادر لیڈرز تھرو اؤٹ دی ورلڈ ☆
53. 12:56 they wanted to regain that empire but they failed then there emerged a new kind of leaders like syed qutb دے وانٹڈ ٹو ریگین دیٹ ایمپائر بٹ دے فیل دین دیر ایمرج ا نیو کائنڈ اف لیڈرز لائک سید عتب ☆
54. 13:14 in the arabia and syed abul ala maududi in indian subcontinent they tried to give a new boost new boost so they tried to give a political interpretation first in islamic history ان دی عریبیا اینڈ سید داؤد ابودی ان انڈین سب کانٹیننٹ دے ٹرائی ٹو گیو ا نیو بوسٹ نیو بوسٹ سو دے ٹرائی ٹو گیو ا پولیٹیکل انٹرپریشن فرسٹ ان اسلامک ہسٹری ☆
55. 13:33 they published commentary of the quran and other literature they tried to give this impression that politics this are integral part of islam so it was a political interpretation of islam دے پبلش کمنٹری اف دا قران اینڈ ادر لٹریچر دے ٹرائی ٹو گیو دس امپریشن دیٹ پولیٹکس دس ار انٹیگرل پارٹ اف اسلام سو اٹ واز ا پولیٹیکل انٹرپریشن اف اسلام ☆
56. 13:52 at the time it was very favorable condition for them so their ideology their thought their literature spread all over the world everywhere in the world so the whole generation of 20th century became ایٹ دا ٹائم اٹ واز ویری فیوریبل کنڈیشن فار دیم سو دیر ائیڈیالوجی دیر تھاٹ دیر لٹریچر اسپیڈ ال اوور دی ورلڈ ایوری ویر ان دا ورلڈ سو دا ہول جنریشن اف 20 سینچری بیکم ☆
57. 14:10 developed this kind of psyche everywhere in the world present this was this happened when there was printing press so through printing press through print media ڈیولپ دس کائنڈ اف سائیکی ایوری ویر ان دا ورلڈ پرنٹ دس واز دس ہیپنڈ وین دیر واز پرنٹنگ پریس سو تھرو پرنٹنگ پریس تھرو پرنٹ میڈیا ☆
58. 14:28 they successfully stated their message that islam is a political system islam is a without without political system there is no islam this was political interpretation of islam so during the first period that was دے سکسیس فلی اسٹیٹ دیر میسج دیٹ اسلام از ا پولیٹیکل سسٹم اسلام از ا وداؤٹ وداؤٹ پولیٹیکل سسٹم دیر از نو اسلام دس واز پولیٹیکل انٹرپریشن اف اسلام سو ڈیورنگ دا فرسٹ پیریڈ دیٹ واز ☆
59. 14:46 syed jamaluddin afghani and abul kalam azad they failed to reestablish their empire then again at the time of syed syed qutb and abdullah maududi they again failed to regain that kind of political empire سید جواد الدین افوانی اینڈ عبدالکلام ازاد دے فیل ٹو ری اسٹیبلش دیر ایمپائر دین اگین ایٹ دا ٹائم اف سید سید قطب اینڈ عبداللہ ابودی دے اگین فیل ٹو ریگین دیٹ کائنڈ اف پولیٹیکل ایمپائر ☆
60. 15:02 deen kaim usama bin laden and mullah omar and yasser arafat they wanted to give a violent turn violent turn they began violent jihad musallah jihad دین کیم اسامہ بن لادن اینڈ ملا عمر اینڈ یاسر عرفات دے وانٹڈ ٹو گیو ا وائلنٹ ٹرن وائلنٹ ٹرن دے بیگن وائلنٹ جہاد مسلح جہاد ☆
61. 15:20 so people began like up yani they they they they found that here is the solution of peaceful campaign is not useful سو پیپل بیگن لائک اپ یعنی دے دے دے دے دے فاؤنڈ دیٹ ہیر از دا سولیوشن اف پیس فل کمپین از ناٹ یوزفل ☆
62. 15:39 if political interpretation is not useful so we have to to initiate jihad that is violent activism so they began this kind of violent jihad everywhere in the world in palestine in kashmir and part of the world but again they fail اف پولیٹیکل انٹرپریشن از ناٹ یوزفل سو وی ہیو ٹو ٹو انیشیٹ جہاد دیٹ از وائلنٹ ایکٹیوزم سو دے بیگن دس کائنڈ اف وائلنٹ جہاد ایوری ویر ان دا ورلڈ ان پیلسٹائن ان کاشمیر اینڈ پارٹ اف دا ورلڈ بٹ اگین دے فیل ☆
63. 15:58 very well very well known fact then what happened then they started what is called suicide bombing everywhere in the world again they fail so now this movement ویری ویل ویری ویل نون فیکٹ دین واٹ ہیپن دین دے سٹارٹڈ واٹ از کالڈ سوئسائیڈ بمبنگ ایوری ویر ان دا ورلڈ اگین دے فیل سو ناو دس موومنٹ ☆
64. 16:16 has reach to to a blind alley blind alley here is the muslim problem so we and my cliques have started a campaign to reshape the muslim mind ہیز ریچ ٹو ٹو ا بلائنڈ ایلی بلائنڈ ایلی ہیر از دا مسلم پرابلم سو وی ائی اینڈ مائی کلیکس ہیو سٹارٹڈ ا کمپین ٹو ری شیپ دا مسلم مائنڈ ☆
65. 16:35 to give new ideology to muslim people that is based ideology one of this kind of literature is here ideology of peace i have published more than 200 books and also i have published commentary of the quran this commentary is published in four languages urdu hindi arabic and also english ٹو گیو نیو ائیڈیالوجی ٹو مسلم پیپل دیٹ از بیسڈ ائیڈیالوجی ون اف دس کائنڈ اف لیٹریچر از ہیر ائیڈیالوجی اف پیس ائی ہیو پبلش مور دین 200 بکس اینڈ السو ائی ہیو پبلش کمنٹری اف دا قران دس کمنٹری از پبلش ان فور لینگویجز اردو ہندی عربک اینڈ السو انگلش ☆
66. 17:03 so we are trying our best to change the muslim mind this this mind is based history rather than islamic scriptures as i have said early the present muslim mind that is سو وی ار ٹرائنگ اور بیسٹ ٹو چینج دا مسلم مائنڈ دس دس مائنڈ از بیسڈ ہسٹری رادر دین اسلامک سکرپچرز ایز ائی ہیو سیڈ ارلی دا پریزنٹ مسلم مائنڈ دیٹ از ☆
67. 17:22 political mind is based on the letter period of history and not on the islamic scriptures so i am trying to give a new ideology although is not new quranic ideology پولیٹیکل مائنڈ از بیسڈ ان دی لیٹر پیریڈ اف ہسٹری اینڈ ناٹ ان دا اسلامک سکرپچرز سو ائی ایم ٹرائنگ ٹو گیو ا نیو ائیڈیالوجی الڈو از ناٹ نیو قرانک ائیڈیالوجی ☆
68. 17:40 so i want to reshape muslim mind i can see that i am very very successful not only in india but everywhere in the world we have changed the muslim youth some of them you can see here also سو ائی وانٹ ٹو ری شیپ مسلم مائنڈ ائی کین سی دیٹ ائی ایم ویری ویری سکسیس فل ناٹ اونلی ان انڈیا بٹ ایوری ویر ان دا ورلڈ وی ہیو چینج تھا مسلم یوتھ سم اف دیم یو کین سی ہیر السو ☆
69. 17:59 so this is the a short description of the present situation of islam now a few word i i i want to give a few word what is the ideology of islam سو دس از دا ایک شارٹ ڈسکرپشن اف دا پریزنٹ سچوئیشن اف اسلام ناو ا فیو ورڈ ائی ائی ائی وانٹ ٹو گیو ا فیو ورڈ واٹ از دا ائیڈیالوجی اف اسلام ☆
70. 18:17 ideology of islam is based on peace completely in based i can see in western world people say that freedom is some boon i would like to say no freedom is not some boon ائیڈیالوجی اف اسلام از بیسڈ ان پیس کمپلیٹلی ان بیسڈ ائی کین سی ان ویسٹرن ورلڈ پیپل سی دیٹ فریڈم از سم بونم ائی وڈ لائک ٹو سے نو فریڈم از ناٹ سم بونم ☆
71. 18:35 peace is the some boon peace is the some this this culture was given by by the quran asal ho khair peace is the some boon so through peace you can achieve everything through violence you can not anything you can not achieve anything پیس از دا سم بونم پیس از دا سم دس دس کالچر واز گیون بائے بائے دا قران اصل ہو خیر پیس از دا سم بونم سو تھرو پیس یو کین اچیو ایوری تھنگ تھرو وائلنس یو کین ناٹ اینی تھنگ یو کین ناٹ اچیو اینی تھنگ ☆
72. 18:56 there is a well known saying of the prophet of islam دیر از ا ویل نون سینگ اف دا پرافٹ اف اسلام ☆
73. 19:01 rifq mala ya ghair grants to non violence which he does the to violence so peace is far more effective peaceful activism is far more effective than the violent activism . رفق مالا یا غارڈ گرانٹس ٹو نان وائلنس وچ ہی ڈز دا ٹو وائلنس سو پیس از فار مور ایفیکٹیو پیس فل ایکٹیوزم از فار مور ایفیکٹیو دین دا وائلنٹ ایکٹیوزم ☆
74. 19:22 i published several books on the prophet on the life of the prophet you can see in these books these books are published in english also that prophet of islam was a prophet of peace ائی پبلش سیورل بکس ان دا پرافٹ ان دا لائف اف دا پرافٹ یو کین سی ان دیز بکس دیز بکس ار پبلش ان انگلش السو دیٹ پرافٹ اف اسلام واز ا پرافٹ اف پیس ☆
75. 19:40 he always tried to establish peace why because where there is peace opportunities profit give this formula that in life every time there are problems political and non political both ہی الویز ٹرائی ٹو اسٹیبلش پیس وائی بیکاز ویر دیر از پیس اپرچونیٹیز پرافٹ گیو دس فارمولا دیٹ ان لائف ایوری ٹائم دیر ار پرابلم پولیٹیکل اینڈ نان پولیٹیکل بوتھ ☆
76. 19:58 so problem is a part of life for example when muslims lost their empire that is a problem this this kind of problems are but national you have to face this problem but سو پرابلم از ا پارٹ اف لائف فار ایگزیمپل وین مسلمز لاسٹ دیر ایمپائر دیٹ از ا پرابلم دس دس کائنڈ اف پرابلمز ار بٹ نیشنل یو ہیو ٹو فیس دس پرابلم بٹ ☆
77. 20:15 dont try to eliminate the problem but try to know those opportunities so according to the islamic thought according to islamic thinking according to islamic ideology in every situation there are ڈونٹ ٹرائی ٹو ایلیمینیٹ دا پرابلم بٹ ٹرائی ٹو نو دوز اپرچونیٹیز سو اکارڈنگ ٹو دا اسلامک تھاٹ اکارڈنگ ٹو اسلامک تھنکنگ اکارڈنگ ٹو اسلامک ائیڈیالوجی ان ایوری سچویشن دیر ار ☆
78. 20:32 problems at the same time in every situation there are opportunities so you have to you have to ignore the problems and you have to avail the opportunities this is the formula of of islam and this was practiced by the prophet of islam during his lifetime then what is the formula of islam in a in a multi religious society multi religious society i can پرابلمز ایٹ دا سیم ٹائم ان ایوری سچویشن دیر ار اپرچونیٹیز سو یو ہیو ٹو یو ہیو ٹو اگنور دا پرابلمز اینڈ یو ہیو ٹو اویل دا اپرچونیٹیز دس از دا فارمولا اف اف اسلام اینڈ دس واز پریکٹس بائے دا پرافٹ اف اسلام ڈیورنگ ہز لائف ٹائم دین واٹ از دا فارمولا اف اسلام ان ا ان ا ملٹی ریلیجس سوسائٹی ملٹی ریلیجس سوسائٹی ائی کین ☆