Maulana Wahiduddin Khan
Sahih al-Bukhari

Sahih al-Bukhari · Hadith 4993

Cited in 8 lectures · 9 mentions

Narrated Yusuf bin Mahk: While I was with Aisha, the mother of the Believers, a person from Iraq came and asked, "What type of shroud is the best?" 'Aisha said, "May Allah be merciful to you! What does it matter?" He said, "O mother of the Believers! Show me (the copy of) your Qur'an," She said, "Why?" He said, "In order to compile and arrange the Qur'an according to it, for people recite it with its Suras not in proper order." 'Aisha said, "What does it matter which part of it you read first? (Be informed) that the first thing that was revealed thereof was a Sura from Al-Mufassal, and in it was mentioned Paradise and the Fire. When the people embraced Islam, the Verses regarding legal and illegal things were revealed. If the first thing to be revealed was: 'Do not drink alcoholic drinks.' people would have said, 'We will never leave alcoholic drinks,' and if there had been revealed, 'Do not commit illegal sexual intercourse, 'they would have said, 'We will never give up illegal sexual intercourse.' While I was a young girl of playing age, the following Verse was revealed in Mecca to Muhammad: 'Nay! But the Hour is their appointed time (for their full recompense), and the Hour will be more grievous and more bitter.' (54.46) Sura Al-Baqara (The Cow) and Surat An-Nisa (The Women) were revealed while I was with him." Then 'Aisha took out the copy of the Qur'an for the man and dictated to him the Verses of the Suras (in their proper order)

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Aisha teaches thought management
“I will give you an example to illustrate this point”
“main aap ko bukhari ka hawala deta hoon ki bukhari mein hadith hai hazrat aisha ki, bab taaruf al quran mein ki islam mein pehle jannat aur dozakh ki baatein aayin taake logon ke mind tayyar ho jaye, logon ke dil naram ho jayen,”
Belief came before law in revelation, so law isn't absolute
“Bukhari: the first verses revealed were about heaven and hell”
“to madine mein jab log tayyar ho gaye, yani jab tu aswaqt ja kar ke elaan kiya gaya ke sharab haram hai.”
gradual approach in revelation and reform
“The Prophet's approach was always a gradual one”
“woh kehti hain, Bukhari mein riwayat maujood hai ke agar pehle hi yeh keh diya jata to kehte ke "la nuzool zina abadan, la nuzool khamr abadan".”
“Bukhari ki riwayat aap padh lijiye, Hazrat Aisha ki ke pehle dilon ko badla jata hai, phir hudood naafiz kiye jate hain. Yaani ek hukoomat ko qabza kar lo, us ke baad logon ko koda maar maar ke hudood naafiz karo.”
Islamic focus on individual reform over politics
“Kuntum khair ummatin ukhrijat linnaas”